Warina Sushil A. Jukuy
(Originally published in Jihad al Akbar Bilingual Magazine 2003 which the author edited).
7th of February 1974. “Batih na kamu, yanna simud in mga mawisss!” (* Mawis= Tausug pidgin for Maoist referring to the mujahideen or MNLF[Moro National Liberation Front] freedom fighters).
“Wake up, the mawiss are here!”
Seems just like a moment ago to my reverie, I can still vividly recall, waking up at early dawn hour of prayer, I heard the muezzin’s call emanating from Chinese Pier mosque, resonating in my ears, as it assailed my senses. The reverberating sounds (of adhan and the Herald’s shout) pitted to hound each other simultaneously like the speed of sound and light. (Was it because my mind was hazily asleep from abrupt wakefulness? Or my mind in its juvenile state was indeed soporific not merely out of drowsiness?)
The montage of war is still vivid in my mind; of mortar shrapnels and bullet shells whizzing by to deadly thud on the ground. How many coconut trunks were devastated? How many human bodies were strafed down by stray bullets and shrapnels? How many old and young people, men and women alike? Was there anyone who even bothered to count? Roaring thunder rolled across Lupah Sug’s sky as well as across the horizon of Sulu’s Ocean; not borne by Nature but by the AFP (Armed Forces of the Philippines) during Marcos’ regime. We were bombarded by airplanes from above and by navy boats from across the seas.
We, young and old civilians, were merely crammed between the firing exchanges of two factions of combatants: we were sandwiched in the middle by our freedom fighters on one side and by government-soldiers (the civilians’ so called defenders) on the other side. Nevertheless, it was us–vulnerable civilians– who were severely devastated, oppressed— because we did not have weapons to defend ourselves, we did not have the means to defy them and fight back; our fate was akin to animals whose destiny were to be slaughtered in the abattoir, stripped of choice. Qadar ALLAH! These memories indelibly clung inside our hearts as Time fleeted by.
Scurrying civilians were overwhelmed by fatigue as they wearily trudged the shorelines of Sulu Sea. The strength of their arms and limbs were too overcome by defeat to issue a protest: “Enough please!” Well, the burden that they were lugging in the course of fleeing was sufficiently heavy as well. Cumbersome loads of personal belongings that they carry on their head, hunching their napes, not to mention the burdensome weight that they carry inside their heads as well as the weight they heave inside their chest. Notwithstanding, they willfully trekked and traced the shorelines as they scampered away from their Home, burning aflame.
Others have said that it (burning) was the machination of the government so that the freedom fighters would be shooed out of their sanctuaries. Still others have said that the culprit was the military who initiated the burning but thereafter “the martyred witnesses” who valiantly fought in the name of Ancestral Homeland, Indigenous Race and Islam— were the ones who set further ablaze the fire.
Where are the vestiges of the MNLF history in 1974? Where have all the widows and orphans of the martyred ones gone? What Fate has befallen the unforgotten heroes’ widows and orphans? Were the traces effaced from the pages of Bangsamoro history? Or, were these narratives have actually never even been inscribed on the pages of our history? Not even were they inscribed on the pages of our human minds? How long have they really held Jolo under siege? We wonder about the Truth. Did the Truth dissolve into oblivion along with the shahids just like how “ The Witnesses” vanished into their hallowed graves?
Smeared in blood by a martyr’s fingers, these words of proof congealed on the walls of the Notre Dame of Jolo College’s rooftop:
“Kami nagparang sabil ha ngan sin Hulah, Bangsa iban Agama…” [We chose martyrdom for Allah’s sake in the name of Homeland, Nation, and Way of Life-Islam]
Inna lillaahi wa inna ilayhi raji’un….To ALLAH we belong, and to ALLAH we all shall return….
O Allah, forgive our living and our dead, those who are present among us and those who are absent, our young and our old, our males and our females. O Allah, whoever You keep alive, keep him alive in Islam, and whoever You cause to die, cause him to die with faith. O Allah, do not deprive us of the reward and do not cause us to go astray after this). Ameen, Ameen. Ameen Ya Rabb!
Allaahu akbar! Allaahu akbar! Allaahu akbar! “Allaahumma ighfir lihaayina wa mayitina wa shaahidina wa ghaa’ibina wa sagheerina wa kabeerina wa dhakarina wa unthaana. Allaahumma man ahyaytahu minna fa ahyihi ‘ala’l-Islam wa man tawaffaytahu minna fa tawiffahu ‘ala’l-eemaan..Allaahumma laa tahrimna ajrahu wa la tadillanaa ba’dahu. (MindaViews is the opinion section of MindaNews. Warina Sushil A. Jukuy is an advocate of Jihad al Akbar: The Greatest Struggle Against the Self).